Friday, May 31, 2013

A Dead but alive Buddhist | Political Blind Spot




Moscow, Russia — “Exhumation of the body of Hambo Lama Itigelov took place September 10 th, 2002 on the territory of cemetery near the city of Ulan Ude (Russian Federation). He died and was buried in 1927 and the exhumation was performed in presence of relatives, officials, and specialists”.
This was the information that appeared in Russian mass media regarding Buryat Lama who was exhumed from the grave in the beginning of the 21 st century. The grave contained a wooden box and there was a sitting Buddhist lama in ‘lotus’ pose. His body was preserved as if it was mummified, however it was not. Soft muscles and skin, folding joints. The body was covered with silk clothes and fabric.
File:Itigelov.jpg
Hambo Lama Itigelov is a real person quite well known in Russian history. He studied in Anninsky Datsan (Buddhist university in Buryatia, nowadays there are ruins only) and obtained degrees in medicine and philosophy (on the nature of emptiness), he created an encyclopedia of pharmacology.
In 1911 Itigelov became a Hambo Lama (the head of Buddhist church in Russia). During the period from 1913 till 1917 he participated in social actions of the Tsar, being invited to 300-year anniversary of Romanov’s house, opened the first Buddhist temple in St. Petersburg, and Nikolai II gave him St. Stanislav award on 19 th of March, 1917.
During the First World War Itigelov created and inspired the organization called “Buryat brothers”. He was helping the army with money, meals, clothes, medicaments, he also built a set of hospitals with lama doctors helping wounded soldiers. For that he got St. Anna award and others.
In 1926 Itigelov advised the Buddhist monks to leave Russia, since ‘the red teaching was coming’ (Itigelov himself never left Russia). In 1927, being 75, he told lamas to begin meditation, since he said he was preparing to die. Lamas did not want to perform this meditation because Itigelov was still alive. Thus, Itigelov began to meditate by himself, lamas joined him and soon he died.
Ititgelov left a testament where he asked to bury him as he was, sitting in lotus pose in the cedar box on traditional cemetery. It was done. There was also a statement, where he asked other monks to exhume him after several years. (This is the exciting point – this means he knew that his body would be preserved).
This was done in 1955 and in 1973 by Buddhist monks but they were scared to tell everybody about this, since communist regime did not leave any space for religion in society. Only in 2002 the body was finally exhumed and transferred to Ivolginsky Datsan (a residence of today’s Hambo Lama) where it was closely examined by monks and, which is now more important, by scientists and pathologists.
The official statement was issued about the body – very well preserved, without any signs of decay, whole muscles and inner tissue, soft joints and skin. The interesting thing is that the body was never embalmed or mummified.
Two years passed. Itigelov’s body is now kept open air, in contact with other people, without any temperature or humidity regimes. How Itigelov keeps this condition, nobody knows.
While similar stories exist throughout the world, this is the ONLY WELL-DOCUMENTED and CONFIRMED CASE OF IMPERISHABLE BODY throughout the whole world. Embalming and mummifying is well known among different nations and peoples – Chili (Chinchora), Egypt mummies, Christian Saints, communist leaders and others. Some bodies were found in permafrost, however when they contacted with oxygen atmosphere they perished within several hours.
However, there are descriptions of such things in Buddhist texts, but there are no confirmed examples. Well, now there is.
For two years after the exhumation of Itigilov’s body it does not perish nor decay, no fungus, no negative things happen to it. Itigelov said before he died that he left a message to all peoples on Earth. This message contains no words. Now it is our turn to understand it.

Thursday, May 9, 2013

Ethiopian integration in Israel Gaps remain in - JPost

Ethiopian students dropout rates highlight one of the many challenges facing the Ethiopian community in Israel, Shapira says.

State Comptroller Joseph Shapira hands Knesset Speaker Edelstein annual report, May 8
State Comptroller Joseph Shapira hands Knesset Speaker Edelstein annual report, May 8 Photo: Courtesy of Knesset

Despite the government’s significant efforts to advance the integration of Ethiopian immigrants into Israeli society, gaps still remain in various fields such as welfare, education and employment, according to the State Comptroller’s Report released on Wednesday.
As of 2012, some 120,000 citizens of Ethiopian origin live in Israel, as stated in the document, representing some 1.5 percent of the population. A third of them were born in Israel.
In the last few years, the country has seen an average of 1,500 immigrants from Ethiopia per year, half the rate of 10 years ago.
The report pointed out that over the past 20 years, the State of Israel has taken important measures and invested hundreds of millions of shekel to advance their integration through national programs.
Nevertheless, problems remain, the report stated.
In the field of education, the report revealed that in the 2010-2011 academic year, only 1,000 out of the 12,546 students enrolled in pre-academic programs were of Ethiopian origin.
Some 28.5% of Ethiopians dropped out of the programs compared to 22% for the rest of the students.
Among the Ethiopians who finished the pre-academic programs, more than half did not go on to study at universities, compared to 41% for the rest of the students.
In addition, the dropout rate for Ethiopian students who began their studies in 2011 was 19%, some 8% higher than the rest of students. In private colleges, 13.5% of Ethiopian students dropped out, compared to only 10% for the rest of the population.
Also, out of 22,000 engineering and technology students, only 194 were Ethiopian.
Over the past few years, immigrants joining the IDF have made up about a fifth of the general number of soldiers.
The majority of these olim come from the former Soviet Union and Ethiopia.
According to data presented in the report, 5,800 Ethiopian soldiers served in the army at the end of 2010. In that same year, 2,430 of them had begun their service. The report stated that despite their high motivation to join the IDF, Ethiopian soldiers tend to experience problems during their service. In 2010, only 9% of them had gone through professional training and took courses for their military positions.
The report also showed that Ethiopians are much less represented than the rest of the population in government roles and the public sector. But in local authorities and municipalities, Ethiopians are more represented than they are in other fields.
According to the report, despite investing significantly in the integration of Ethiopian immigrants, the Israeli government has never evaluated the effectiveness of these measures, which represents “great waste.”
“Improving the situation of the Ethiopian community in Israel in these fields will advance, in the best possible way, their integration into the general Israeli society, both in terms of their socioeconomic conditions as well as in their feeling of belonging,” the report stated.
The state comptroller suggested that the issue of integrating Ethiopian immigrants into Israeli society should be handled by one exclusive body that will “see the big picture” and better coordinate between the different areas of concern.

Monday, April 15, 2013

Obama and the "Flasha" Biet Israel Miss Israel Yityish ‘Titi’

Posted by: Carma Henry 


President Barack Obama meets Yityish ‘Titi” Aynaw
President Obama meets first Black Miss Israel Yityish ‘Titi’ Aynaw,
Submitted by Daniel Estrin
        Daniel Estrin of PRf’s The World is reporting that during President Obama’s visit to Israel, the United States’ first Black President met Yityish Titi’ Aynaw, Israel’s first Black Miss Israel at a state dinner. Aynaw, an Ethiopian Jewish immigrant, is the newly crowned 2013 Miss Israel.
    Israel has had contentious relationships with Ethiopian Jews and most recently admitted to making Ethiopian Jewish women take birth control as a condition of immigration. This most recent issue reflects the discrimination the Ethiopian Jews routinely face in Israel, an example of which is blood donation. In the 1990s, it was discovered that the Israeli national blood bank routinely destroyed blood donated by Ethiopians.
    According to CNN, President Obama requested Miss Anaw’s presence at the state dinner. Miss Aynaw was crowned Miss Israel, making history as the first Black woman to wear the crown since 1950.
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Barack Obama invites first black Miss Israel to dinner

Yityish Aynaw, the first Ethiopian-born pageant winner, said the US president had been a ‘notable influence in her life’
Yityish Aynaw Miss Israel President Obama
Yityish Aynaw arrived in Israel from Ethiopia when she was 12 years old and admitted it was initially difficult for her to assimilate into Israeli society. Photograph: Avishag Shar Yashuv/EPA
It will be one of the hottest tickets in town. When the US president,Barack Obama, arrives in Israel on an official visit next week, one of the highlights for the country’s dignatries will be a dinner hosted at Israeli president Shimon Peres’s home. And among those set to dine with the two presidents is the first black Miss Israel, Yityish Aynaw.
When the president’s staff called to invite her to the dinnerAynaw, who was crowned just a few weeks ago, was understandably taken aback. “I didn’t believe this was happening,” she told the Jerusalem Post.
Aynaw arrived in Israel from Ethiopia when she was 12 years old. The beauty queen, who has worked as a sales assistant since leaving the army, has admitted that it was initially difficult for her to assimilate into Israeli society. Despite being 100,000 strong, the Ethiopian Jewish community is marginalised in Israel, where some rabbis have questioned the authenticity of their Jewish faith.
In the course of the Miss Israel competition, Aynaw told the panel of judges: “It’s important that a member of the Ethiopian community win the competition for the first time. There are many different communities of many different colours in Israel, and it’s important to show that to the world.”
On learning that she would be dining with the US president alongside the Israeli leadership, Aynaw admitted that as a young immigrant, she would not have believed “such a thing could happen” to her. Once the news sunk in, however, the 21 year-old former Israeli army officer declared herself “excited” and reasoned: “The first black Miss Israel to be chosen and [Obama] is the first black American President. These goes together.”
Obama, she said, has had a “notable influence in her life”.
Shortly after winning the title, Aynaw named assassinated US civil rights leader Martin Luther King as one of her heroes: “He fought for justice and equality, and that’s one of the reasons I’m here: I want to show that my community has many beautiful qualities that aren’t always represented in the media.”
While she may have embraced her life in Israel, Aynaw has refused to adopt a Hebrew name as many of African immigrants have done. “I was born sick but my mum believed I had a future,” she told Jewish publication The Tablet, explaining that her name in Amharic, the second most spoken Semitic language in the world after Arabic, means “looking towards the future”. “I’d never change my name,” she said. “Ever”.
With African roots and controversial names in common, Miss Israel and President Obama have ample mutual ground to break the ice.

Saturday, March 23, 2013

Ethiopian Jewish Community From Christianism to Judaism

  • Facilitated by the Israeli government, a young couple and their children are going on aliyah from Ethiopia — a purposeful ascent, or "going up" to Israel. The facial cross tattoos, often sought to hide their Jewish origins, are frequently removed once they have arrived in Israel.
    Facilitated by the Israeli government, a young couple and their children are going on aliyah from Ethiopia — a purposeful ascent, or "going up" to Israel. The facial cross tattoos, often sought to hide their Jewish origins, are frequently removed once they have arrived in Israel.
    Ilan Ossendryver
  • An elderly couple, ready for their long-awaited move to Israel, June 2011.
    An elderly couple, ready for their long-awaited move to Israel, June 2011.
    Ilan Ossendryver
  • Woman sculpting a clay pot in Addis Ababa, the capital of Ethiopia, June 2011.
    Woman sculpting a clay pot in Addis Ababa, the capital of Ethiopia, June 2011.
    Ilan Ossendryver
  • Woman with menorah in Addis Ababa, June 2011.
    Woman with menorah in Addis Ababa, June 2011.
    Ilan Ossendryver
  • Man with Star of David in Addis Ababa, June 2011.
    Man with Star of David in Addis Ababa, June 2011.
    Ilan Ossendryver
  • Paint on the side of a Jewish school in Gondar, Ethiopia, reads "Welcome Nacoej, Talmud Torah Class," June 2011.
    Paint on the side of a Jewish school in Gondar, Ethiopia, reads "Welcome Nacoej, Talmud Torah Class," June 2011.
    Ilan Ossendryver
  • Students at a Jewish school in Gondar, June 2011.
    Students at a Jewish school in Gondar, June 2011.
    Ilan Ossendryver
  • Men at morning prayers touch the Torah Scroll with the fringe of their prayer shawls at a Jewish compound in Gondar, June 2011.
    Men at morning prayers touch the Torah Scroll with the fringe of their prayer shawls at a Jewish compound in Gondar, June 2011.
    Ilan Ossendryver
  • Ethiopian men and women at morning prayer with a traditional dividing curtain between them, Gondar, June 2011.
    Ethiopian men and women at morning prayer with a traditional dividing curtain between them, Gondar, June 2011.
    Ilan Ossendryver
  • As of summer 2011, approximately 5,000 Beta Israel remain in Ethiopia anxiously waiting for an opportunity to join friends and family who are now in Israel.
    As of summer 2011, approximately 5,000 Beta Israel remain in Ethiopia anxiously waiting for an opportunity to join friends and family who are now in Israel.
    Ilan Ossendryver

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For South African photojournalist Ilan Ossendryver, photographing the Ethiopian Jewish community, also known as Beta Israel, started out professional but ended up personal.
His decades-long body of work is now represented in the exhibit "Beta Israel: Ethiopian Jews and the Promised Land," at the Oglethorpe University Museum of Art in Atlanta.
Ossendryver admits that he didn't know much about Ethiopian Jews before receiving an assignment years ago to cover their migration to Israel. Turns out that assignment wasn't so easy.
He recalls one of his first stops — an "absorption center" — in the southern Israeli town of Ashdod, where immigrants learn Hebrew and "get acclimatized to living in Israel."
He brought his camera, "but they weren't very happy about photography at the time."
The newly arrived immigrants were shy and uncomfortable about being photographed. But Ossendryver wanted to capture what he saw as resilience in a community stuck between two cultures in two countries.
His images offer a snapshot into the contemporary life of a community with a history that may not be well-known to many. And it may not be well-known because it is not entirely clear.
The contested origin story of the Ethiopian Jewish community has made the ongoing migration to Israel — which has happened in waves for decades — a complicated one.
Jewish ancestry determines whether one has a right to Israeli citizenship. Over the years, many Ethiopian Jews have lived as Christians, for example, to escape persecution — often going as far as tattooing crosses on their foreheads.
For Ossendryver, photography can do what historical analysis and DNA testing can't: examine how the community actually lives today.
The exhibition actually shows two groups: One still in Ethiopia, striving to make sense of its identity and trying to blend in while sustaining its traditions; the other group is seeking to carve out a new life in Israel.
The journey to Israel is one that the majority of Ethiopian Jews have shared in recent decades. According to the Israeli Central Bureau of Statistics, more than 78,000 Ethiopians have immigrated to Israel since 1980. By some estimates, only a few thousand remain in Ethiopia.
Getting to Israel isn't easy — and life for those who get there isn't easy, either, according to Ossendryver.
Recent events in Israel — like the vigorous and ongoing debate around immigration from Africa,accusations of discrimination and the recent news of Ethiopian immigrants being forcibly injected with birth control have also highlighted some tensions the community has faced within the country.
Even in the face of this adversity, Ossendryver says most Jews in Ethiopia have their eyes on Israel.
Ossendryver says one of his favorite scenes was a Jewish school in Gondar, Ethiopia. There, he says, students don't have to choose between two worlds.
"It's a really beautiful school. You'll see there's a picture of Africa, there's a picture of Israel and a picture of Ethiopia all in Amharic," the official language of Ethiopia, he recalls. "I found that quite nice to see."